|
History of Religion
|
| Lidiya V. Schneider |
Socio-Cultural Status of Woman in the Christianity of the 2nd Century |
p. 5 |
| Nikolay V. Chirkov |
Development of the Concept of the Relationship between Inculturation of Christianity and Culture of non-Christian Nations in the Post-Synodal Period of the Roman Catholic Church |
p. 11 |
|
Religions of Russia
|
|
Ilya S. Butov
Nikita V. Tomin
|
Icons Renewals on Historical Background |
p. 20 |
|
Religions of the East
|
| Elena S. Lepekhova |
The problem of Initiation of the First Buddhist Nuns in Japan. |
p. 35 |
| Yulia A. Uimina |
Buddhism and Hindu Tantra as the Sources of Mindfulness and Totality in Osho’s Teaching |
p. 46 |
|
Anthropology of Religion
|
| Irina Yu. Vinokurova |
Christianity and Mythoritual Complex in Vepsian Traditional Medicine |
p. 53 |
|
Philosophy of Religion
|
| Cho Sungkwon |
The Structure of Syllogisms in the “Milinda's Questions” Book |
p. 64 |
|
Evgeniy I. Arinin
Natalia M. Markova
|
Images of “Religious Education” in Russia as an Implicit Phenomenon (Religious Analysis) |
p. 71 |
| German E. Bokov |
Orthodox Theology in Contemporary Russia on Academic Science and Secular Education
|
p. 83 |
|
Religious Philosophy
|
| Natalia A. Senko |
Spiritual and Academic Theism and Slavophilia: Formation and Comparison of Religious and Philosophical Views |
p. 95 |
| Anastasia A. Zubkovskaya |
Religious Philosophy of Postmodernism on Seculatization and “Post-Christian Religiosity” |
p. 104 |
| Valeriya V. Sleptsova |
Basic Elements of the Theory of M.M. Kaplan |
p. 110 |
|
Sociology of Religion
|
| Igor V. Simonov |
Religious Situation in Nizhny Novgorod Region: Analytical Review |
p. 117 |
| Irina I. Ivanova |
Canada at the Turn of the 20th and 21st Centuries: Religious Dynamics as a Reflection of the Migration Processes in the Country |
p. 126 |
|
Psychology of Religion
|
|
Nikolay L. Muskhelishvili
Mikhail M. Bazlev
|
On the Visions in the «Spiritual Diary» of Ignatius of Loyola |
p. 128 |
| Oleg V. Shimelfenig |
On the Personal Experience of Comprehending Religious and Philosophical Texts |
p. 140 |
