| History of Religion |
| Alexander A. Nasonov |
Buddhism Spread as a Religious Frontier (on the Example of the South of Western Siberia in the Pre-Revolutionary Period) |
pp. 5–14 |
| Religions of Russia |
| Roman A. Evtekhov |
The Institutions of Church and Police in the Maintenance of Urban Decorum in the 18th – 20th Centuries (on the example of Verkhneudinsk)
|
pp. 15–22 |
| Elena V. Shakhmatova |
Anthroposophical Movement in the Soviet Period: the Authorities and Artistic Intelligentsia |
pp. 23–28 |
| Religions of the East |
| Nadezhda N. Trubnikova |
“Living for the Living”: Wasan Hymns to Bodhisattva Kannon |
pp. 29–41 |
| Comparative Religion |
| Marina O. Sidakova |
Problematization of Meaning of the Concept “Syncretism” and Its Synonyms |
pp. 42–52 |
Anthropology of Religion
|
| Tatiana Yu. Sem |
Sacred Persons and Shamanic Culture of Tungus-Manchu People
|
pp. 53–61 |
Ilya S. Butov,
Nikita V. Tomin |
Archival Evidence of “Unauthorized Exorcisms” in the Russian Empire in the 19th – First Half of the 20th Centuries |
pp. 62–76 |
Philosophy of Religion
|
Evgenyi I. Arinin,
Vladimir S. Glagolev |
Religious Aspects of the Phenomena of Atheism and Piety in the Culture of the Era of Cicero (Based on 7 Russian Translations of “On the Nature of the Gods”, 1752–1998)
|
pp. 77–90 |
| Religious Philosophy |
| Konstantin B. Kislin |
Interpretation of the Myth of Narcissus and Echo in a Treatise “Ovidius Moralizatus” by Petrus Berchorius in the Context of Reception of the Antique Mythology in France of the 12th –14th Centuries
|
pp. 91–98 |
| Sociology of Religion |
| Madina Z. Magomedova |
Features of the Religious Identification of Muslims in North Caucasus |
pp. 99–108 |
| Religion and Culture |
| Victor V. Barashkov |
Realization of the Concept of Religious Transhistorical Art Exhibitions in Diocesan Museums in Germany |
pp. 109–120 |
| History of Religious Studies |
| Ekaterina A. Teryukova |
G.P. Snesarev as a Collector and Researcher of Central Asian Religious Beliefs (on the Materials of the Collection of the State Museum of the History of Religion, St. Petersburg, Russia)
|
pp. 121–126 |
| Anastasia V. Sheps |
Church Reform of Jan Hus as a Research Topic |
pp. 127–134 |
