History of Religion
|
Yulia V. Argudyaeva |
Social Life of the Russian Old Believers in Manchuria |
p. 3 |
Religions of Russia
|
Galina T. Titoreva |
The Bear Cult of the Evens in the Okhotsk Sea Coast |
p. 14 |
Ismail I. Khanmurzaev |
Tashav-Hadji Al-Indiri in Sufi Genealogies of Spiritual Succession of the 19th – 20th Centuries |
p. 20 |
Religions of the East
|
Irina B. Keidun |
Ancestral Shrine in Ancient China: Preliminary Characteristic (Based on Confucian “Li ji” Treatise) |
p. 28 |
Sergey V. Filonov |
Taoist “Bright Code of the Perfected [Kings] From Nine [Heavens]” (Jiu zhen ming ke 九真明科 ) as a Source on the History of Spiritual World of China. Part 1: Historical and Textual Introduction |
p. 38 |
Pavel D. Lenkov |
Repentance in the Late Medieval Taoism: A Case Study of the Second Chapter of the Treatise “Long Men Xin Fa” (“The Law of the Heart / Mind of the Longmen Tradition”) |
p. 53 |
Elena S. Lepekhova |
Participation of Buddhist Monks in Political Conspiracies in China and Japan in the 7th – 8th Centuries |
p. 65 |
Maya V. Babkova |
What a Buddhist Monk Can and Can’t Do According to Dōgen Zenji |
p. 75 |
Religious Philosophy
|
Ivan L. Fokin |
An Impact of Radical Pietism of the late 17th – Early 18th Centuries on the Spread of a New Philosophy of Jacob Boehme in Europe and Russia |
p. 82 |
Psychology of Religion
|
Tatiana M. Krikhtova, Kirill V. Aleksin
|
Are Officiation and Pastoral Care Together or Not? A Research Based on a Study of Time Budget of Modern Orthodox Priests |
p. 89 |
Anthropology of Religion
|
Andrey P. Zabiyako, Anna A. Zabiyako
|
Magic, Demonology and Visions in the Culture of the Trekhrechye Russians |
p. 96 |
History of Religious Studies
|
Vladimir V. Emelianov |
V.V. Struve as a Historian of Mesopotamian Religion. Part 2 |
p. 111 |
D.A. Bratkin |
The Imperial Orthodox Palestine Society against the Background of the Western European Palestine Studies |
p. 122 |
Chair
|
Andrey V. Lapin |
The History of Religious Philosophy (A Syllabus) |
p. 130 |
Scope
|
Olga S. Khizhnyak |
“About the technologies to change the religious identity and the creation of local controlled conflicts”. Book Review |
p. 137 |